The Nine Tailors Essay Example For Students

The Nine Tailors Essay The given concentrate from The Nine Tailors by Dorothy Sayers discusses the horrendous torment experienced by the character, Wimsey by a fairly basic thought of an uproarious clamor. The section has a compact start and end, further giving it an entire look. In this section, highlights, for example, language, style, sentence structure and portrayal have been broke down, depicting the viable manners by which Sayers has shown Wimseys emotions. The style of the writer is lavish and emotive, giving a sensational impact to the perusers. The language utilized is concrete and unmistakable, and strong. Sayers has only from time to time utilized reiteration and has figured out how to utilize an assorted jargon. Regardless, so as to weight on the extreme feeling experienced by the character, words like baldfaced, reel and totter have been rehashed. The word bold in the embodiment the audacious rage of the ringers depicts the degree to which the character finds the sound of the chimes anguishing and uproarious, nearly showing it to be barefaced and improper. The word fierceness further offers persona to the sound, and as needs be the sound can be known as the opponent of this section. It must be noticed that there is no hero as such in this entry, thus making the peruser center exclusively around the cynicism of the sound and its belongings. We will compose a custom paper on The Nine Tailors explicitly for you for just $16.38 $13.9/page Request now The language utilized is for the most part of feeling and there is no explanation at all showed in this section :- intolerable abrasive clangor, raving frenzy, staggered and shaken. The creator has, hence, depended on utilizing limit regarding showing sentiment of the speaker, which could likewise be a direct result of the omniscient perspective. The impact this has on the peruser is one of shock, at the level of agony felt by just a specific sound, and compassion. Simultaneously Sayers guarantees that the peruser can keep up a simple progression of perusing all through the section, as the peruser before long understands that no explanation is included. The language scarcely has any control shown, as the creator plainly expresses the speakers sentiments over and over and straightforwardly, accordingly very little undertone is required to make sense of what the speaker is thinking or feeling. It was animal agony, a pounding, pummeling, ran-dan, insane, painful torment. The exemplifica tion beast torment suggests how the character felt stifled by the sound. The sentiments evoked in this section are fairly extreme and for the most part downbeat, however because of the force the pressure is adequately constructed. The sentences are even, with a scant utilization of expressions. He advanced down to the spire entryway and climbed the step to the ringing chamber. In any case all in all, the section isn't as adjusted as it concentrates just on one territory of feeling, aside from the end passage. This aides in making the significance and keeping the consistent yet unsettled mood. The accentuation utilized was customary, with for the most part full stops and commas. Caesura was utilized in the section just to list down the depiction of the commotion. ear-splitting, high, sweet, tireless note went wounding and shuddering. This babbling of depiction of the clamor, alongside the torment, presentations to the peruser the main two things that were engaged by the speaker, or by the character in this entry. Descriptive words were worried on, incompletely because of the utilization of caesura and furthermore because of the sort of descriptors utilized most were hard sounding and long, with a reasonable use of words beginning with b t d. A great deal of equals are utilized, for example numerous multiple times various words depict a similar thought or thought, this maintains the peruser in control with the comprehensive view and makes it more obvious. Reiteration has been utilized in specific cases, some of the time utilizing structures. .ud58b9f21047ab72a92cd57ea54310ffa , .ud58b9f21047ab72a92cd57ea54310ffa .postImageUrl , .ud58b9f21047ab72a92cd57ea54310ffa .focused content territory { min-tallness: 80px; position: relative; } .ud58b9f21047ab72a92cd57ea54310ffa , .ud58b9f21047ab72a92cd57ea54310ffa:hover , .ud58b9f21047ab72a92cd57ea54310ffa:visited , .ud58b9f21047ab72a92cd57ea54310ffa:active { border:0!important; } .ud58b9f21047ab72a92cd57ea54310ffa .clearfix:after { content: ; show: table; clear: both; } .ud58b9f21047ab72a92cd57ea54310ffa { show: square; progress: foundation shading 250ms; webkit-change: foundation shading 250ms; width: 100%; darkness: 1; change: murkiness 250ms; webkit-change: haziness 250ms; foundation shading: #95A5A6; } .ud58b9f21047ab72a92cd57ea54310ffa:active , .ud58b9f21047ab72a92cd57ea54310ffa:hover { mistiness: 1; progress: obscurity 250ms; webkit-progress: murkiness 250ms; foundation shading: #2C3E50; } .ud58b9f21047ab72a92cd57ea54310ffa .focused content zone { width: 100%; position: relat ive; } .ud58b9f21047ab72a92cd57ea54310ffa .ctaText { outskirt base: 0 strong #fff; shading: #2980B9; text dimension: 16px; textual style weight: striking; edge: 0; cushioning: 0; text-enhancement: underline; } .ud58b9f21047ab72a92cd57ea54310ffa .postTitle { shading: #FFFFFF; text dimension: 16px; textual style weight: 600; edge: 0; cushioning: 0; width: 100%; } .ud58b9f21047ab72a92cd57ea54310ffa .ctaButton { foundation shading: #7F8C8D!important; shading: #2980B9; fringe: none; fringe span: 3px; box-shadow: none; text dimension: 14px; text style weight: intense; line-stature: 26px; moz-fringe sweep: 3px; text-adjust: focus; text-design: none; text-shadow: none; width: 80px; min-tallness: 80px; foundation: url(https://artscolumbia.org/wp-content/modules/intelly-related-posts/resources/pictures/straightforward arrow.png)no-rehash; position: supreme; right: 0; top: 0; } .ud58b9f21047ab72a92cd57ea54310ffa:hover .ctaButton { foundation shading: #34495E!important; } .ud58b9f21047ab72a92cd 57ea54310ffa .focused content { show: table; stature: 80px; cushioning left: 18px; top: 0; } .ud58b9f21047ab72a92cd57ea54310ffa-content { show: table-cell; edge: 0; cushioning: 0; cushioning right: 108px; position: relative; vertical-adjust: center; width: 100%; } .ud58b9f21047ab72a92cd57ea54310ffa:after { content: ; show: square; clear: both; } READ: The Handmaids Tale EssaySimiles have been utilized frequently. The audacious rage of the chimes fell about his ears like the blows from a thousand beating hammers, stunned like a tanked man, similar to a blade on the mind all depict the result of the sound. Exemplification has been utilized in the subsequent model, where the pinnacle has been contrasted with an intoxicated man, another model would perspire ringers. Despite the fact that the pinnacle was not really spinning, Sayers utilizes this metaphor so as to show how the character felt apparent, in that perspective. Illustrations likewise draw out a similar impact, it was savage to rment. This tells the perusers that the standpoint of the speaker has been vigorously impacted by his sentiments and therefore his reasonableness is condensed, inside the section. Discord is used in the section, to additionally enlarge the temperament with this torment, granulating, cudgeling, ran-dan. Besides, Sayers has utilized incongruity It was vastly more regrettable than any overwhelming thunder of gunnery. That had beaten and stunned, yet this horrendous harsh clangor was a raving frenzy, an attack of fiends. where she suggests that even an idea as solid as ordnance, which is of an assaulting nature, doesnt overwhelm the sound, as even that kicks the bucket. There are repeating pictures of wheeling, and of the excruciating sound. Sentiments stimulated by them are of shortcoming, for the most part, as the speaker is significantly repressed by them. The setting of a steeple appears to be perfect in the light of the section, in other words that so as to portray the musings and sentiments of an individual persevering through the exhausting accident of the sound of outsized ringers, it is fitting and makes a feeling of authenticity. State of mind is made by the use of word usage. The perspective of the speaker is by all accounts one of turning away the anguish made by the ringers. The entry doesn't enlighten us regarding the character all in all, as it began with the a strained circumstance and finished when it was understood. In any case, it enlightens us concerning the musings and sentiments of the character obviously, and the themes. We can see a kind of a fight being battled inside the character himself, attempting to be rational amidst the madness not intentionally felt by the character. The peruser can likewise detect the cynicism of the character, as practically the entire section exclusively discusses that. The impact on the character, of the commotion is plainly observed also. The emotions experienced by the character are of a similar kind anyway gradually expanding along the course of the entry, notwithstanding the last section. Wimsey is all around situated, as he obviously acknowledges what he needs and is very much aware of his environmental factors. The speaker doesnt legitimately talk however once, and the idea depicted again affirms his inclination. He additionally shouts however he cannot hear himself, depicting admirably again to the perusers the infiltrating clamor. This sole line is one of only a handful not many discerning parts of this concentrate, maybe on the grounds that it isn't his implicit sentiments yet a given need. Despite the fact that the perusers know about the speakers musings and sentiments, the speaker abstains from talking, potentially trying to control the franticness felt by him or on the grounds that he was the just one set in this circumstance. The difference in state of mind made in the last passage is to a great extent because of the move in the sentiments of the speaker, made by the use of words. As he flung the entryways behind him, the demonaic clangor sank once again into the pit, to rise once more, transmuted to concordance, through the louvers of the turret windows. The end last sentence contains a differentiation, and clears up the consistent feeling of stress and peevishness felt by the character all through the entry, just as the peruser. By utilizing words like agreement, Sayers makes an increasingly hopeful inclination, and one of help. The expression As he flung the entryways behind him further shows how Wimsey finally didnt feel smothered by the sound, however in reality faintly prevalent, and this inclination is stren

Nature conservation: Management plan for Padworth Common

Nature protection: Management plan for Padworth Common Nature protection: Management plan for Padworth Common (Dartford Warbler). Generally Summary of the board plan: Strategy explanation and Background Preamble: Padworth basic nature hold was recently possessed by the west Berkshire district gathering. In any case, in 2005 the land manamgement was obtained by the Buckinghamshire, and Oxford Wildlife Trust (BBOWT) in 2005 (Fort, 2013). The Main generally speaking approach for this land is â€Å"to Ensure these destinations keep on flourishing both as far as their critical untamed life intrigue and for the numerous nearby individuals who consistently utilize and appreciate them†. This was an announcement given by the west Berkshire official part for nature Councilor Hilary Cole (Fort, 2013). Portrayal Pathworth normal is situated among Aldermaston and Burghfield Common around 9 miles outside the city of perusing (Jeffery, 2004). The land is at present claimed by The West Berkshire County Council, as said before it is currently overseen however BBOWT since 2005 (Jeffery, 2004). The land is 30ha of open wet, dry and moist swamp heath with little areas of oak forest, there is likewise a couple of enormous occasional lakes and one that is for all time filled (Wallington, 2013). The Boundaries of Padworth normal are toward the south an exclusive field that and a sand and rock quarry. What's more, toward the north east and the limits are characterized by Old warren and Hatch ranch. The western boundry is characterized the little villa of Padworth Common. The executives and framework For the administration for a swamp heath region like padworth normal, there should be a lot of destinations vital to the foundation of the plan to deal with the entire territory and the all the individual highlights in it. The first is a summed up goal and covers the same number of the highlights benefits in a single objective this is to empower the rebuilding and wellbeing of swamp heathland to hold the natural estimation of Padworth heath (Westcombe, n.d.). The other three destinations are increasingly compelled in the highlights that they advantage. The first is the have brushing at the site to screen and deal with the development of the heath, This will significantly profit the ground settling winged creatures like the nightjar. The subsequent arrangement is to have guidelines and the board for people in general and the nightjar populace to decrease unsettling influence, this is basically pointed and nightjars and settling feathered creatures to limit aggravation and help advance home creation (Westcombe, n.d.). At last the third administration venture is the control the spread and expelling strands of bracken, this is to diminish rivalry with the nearby heathland plants and improve the biodiversity of the vegetation in the zone. The legitimate limitations for this region is that Lowland heathland regions all over Britain are under the security of the untamed life and wide open demonstration of 1981 and is told as SSSI (Westcombe, n.d.). Compartments or zones The region of Padworth normal is separated into 3 unique zones; Open heathland, oak backwoods and regular/lasting lakes; Open heathland are open scenes generally commanded by heathers, gorse and has a couple of fragment birch tress divided in the territory. There are 3 unique sorts of heath reliant on their dirt dampness content wet heath happen on high water tables, dry heath is inexhaustible in free depleting soils. Heath is significant for more than 5000 spineless creatures that are pivotal to the evolved way of life of this environment (Countryside Info, n.d.). Oak forest is an expansive leaf forest profoundly involved by English oak, sessile oak or half breeds between the two. The oak forest is exceptionally settled forest as an asset reason for building and fuel. The oak forest is additionally a portrayal of the peak vegetation in the southwest of Britain where Padworth normal is found (North Dervon Government, n.d.). The regular pounds can bolster an essential biological system for some specific lake species. This combined with that countless uncommon species has been connected with the regular lake which makes these one of the most noteworthy administration points of Padworth normal (The Ponds Conservation Trust, n.d.). Enviromental data The physical parts of the heath are that it is a mosaic of wet clammy and dry territories. The sort of territory is found on poor acidic soils in wet gentle atmospheres underneath 300m of elevation. Th organic highlights of this site are the numerous species that the heathland can accomidate from the greyling butterfly to the uncommon extraordinary peaked newt (English Nature, 2002). This is expected to the numerous specialties accessible for the creatures to possess; the occasional pounds are a rich wellspring of nuitrients and bolster numerous uncommon species. The open heath which is involved by many ground settling feathered creatures, for example, the nightjar. The gorse brambles are utilized by the Dartford songbird to assemble settle and shield themselves from predation (English Nature, 2002). Socially marsh heath has been a significant part to human horticulture for a large number of years. The Mesolithic had an incredible influence in the extension of the swamp heath living space by chopping down extraordinary wraps of the forest scene for building material and energizes. This mass cutting of forest had devastated the dirt however this has and a constructive outcome on heather ground and advances the development of marsh heathland (English Nature, 2002). Up until the twentieth century heathland has been utilized in a wide scope of agrarian procedures, for example, grain and fuel (English Nature, 2002). Vision Depiction of site The Padworth basic nature save is part into two half’s divied by Bowughugrst Road. The heathland is situated in the focal point of every zone while the Oakland is characterizes the limits of the nature hold. The pounds are situates towards the south west corner of the southern portion of the hold. Adaptation and assessment of highlights Pathworth has numerous highlights and species that make this a site of National significance. Species, for example, the nightjar, the Dartford lark and the Grayling butterflies (Wallington, 2013). Every one of these will have a specific factors that can influence the species achievement and endurance, for example, the street that goes through the hold, the occasional lakes, and the development of bracken. This arrangement centers around the Dartford songbird and the key highlights that impact these are gorse inclusion and heathland wellbeing (RSPB, 2014). The administration of this species is frantically required because of the brutal winters that have been happening as of late and that there are only1-2 rearing sets in cushion worth (Defra, n.d.). for this species to flourish and balance out and even increment in populace size uncommon activity is expected to save this local fowl species. The Dartford lark (Sylvia undata) Variables Effecting the Dartford songbird There at numerous variables that influences the rearing achievement and endurance paces of the Dartford songbird. The fundamental 2 elements are the measure of gorse in a territory, unsettling influence and Availability of food. Gorse hugy affects the Dartford songbird; this is because of the lark utilizes the gorse as settling material. This is on the grounds that the advantages it has as assurance from predators by being a substantial thick bush and makes its hard from predators to get to (RSPB, 2012). Unsettling influence has been appeared in late examination to significantly impact songbird fruitfulness. An investigation has demonstrated that if 13-16 individuals stroll through a heathland region inside an hour this can genuinely upset the reproducing examples of flying creatures and will forestall numerous broods of songbirds (Murison, et al., 2007). Targets for the element: The targets spread out for this administration plan are in need request; The primary goal for this creature is to keep up the effectively steady populace in the administration site of Padworth normal. Assuming there is any chance of this happening our auxiliary target is to try and increment the quantity of rearing sets in Padworth regular from 2 reproducing sets to 4. The thirds and least need objective is that on the off chance that we can get effective rearing sets to Padworth we could, at that point send out the adolescents into different zones to build the quantity of reproducing sets in other heathland natural surroundings. Current state of highlight: The present state of the Dartford songbird in Europe is that there are 2,025,546-3,635,791 reproducing sets. 75% of the rearing sets are believed to be reproducing in spain. The populace is general stable in Europe (Defra, n.d.). There are sure territories of Spain where the Dartford songbird has been found in a continued decay since the 1970’s. Vacillations are normal in this fledgling (Defra, n.d.). The present state of the fledgling universally is close to compromised by the IUCN red rundown. (IUCN, 2012) Broadly this fowl has been granted a golden status under the RSPB order framework (RSPB, 2014). The fundamental populace of the lark are in the south and south west of Britain, with a little populace in the south east of Britain (RSPB, 2014). The last evaluated least of rearing sets in the UK is 1,600-1,890 (Defra, n.d.). Checking ventures: To screen the winged animal populaces there are two manners by which this should be possible; The first is to let people in general and volunteers can screen the feathered creatures this can be practiced through training and a developing enthusiasm for the nearby fowl populaces. The fundamental hindrance to this strategy is this may build unsettling influence of the feathered creatures. Key locales can be pinpointed which can be observed by the recreation center superintendents and natural life trust employee’s this will lessen the measure of unsettling influence to the reproducing winged animals and still accomplish remunerating results. The main imperfection with this technique is if the feathered creature numbers become higher it might be difficult to distinguish all the flying creatures. The executives ventures: These are the four administration venture that will be utilized to help increment and balance out the number of inhabitants in the Dartford songbird. Presenting touching, this is dynamic brushing of domesticated animals on the heathland zones to stop the excess of a specific plant animal types. Coppicing, this is the cutting of the old pieces of

Unity

Unity Some lessons, we learn by virtue of way of life. They’re the kind of lessons that unfold not from pulpits or pedestals, but emerge from the simplicity of daily routine, implicit enough to be anything but noteworthy. Grades seven to twelve of my education in Nigeria were spent in a boarding school in the country’s capital. Mirroring Nigeria’s religious demographic, we were roughly equal proportions Christian and Muslim. Each day, the Muslim students and staff would gather under the roof of a building opposite our hostels and classes for prayer. And each Sunday, the Christian students would turn one of the classrooms into a makeshift church, often headed by our religious studies teacher. For these six years in a cozy but fenced-off location, our lives were defined by boarding school routine. Early morning wakeups led to grumbling sounds and shuffling feet; a reluctant shower was followed by breakfast (the opinion of the quality of our dining hall varied, depending on who you asked from “not fit for pigs” to “kinda gourmet”), which was followed by assembly and then classes and then nap time and then study time and then lights out. This routine promised to be stifling, but we found a way to rely on one another for consistently interesting times. At the same time I was in school, Boko Haram, a local terrorist group was wreaking havoc, bombing schools and churches, attacking infrastructure and recruiting new members. They would stoke the flames of divide, politiical dissatisfaction and religious unease, often leading to cycles of retaliations: a group of Christians would burn down mosques in return, provoking an equivalent assault on churches. The actions of the retaliators were highly perceived and nontrivial, reflecting an ideology where religion was being equated to terror, but many of us in Nigeria, most of us I’d like to think, were insulated from this kind of thinking. For six years I attended a school where the nature of interactions with my classmates was built around highly specific traits. Our head boy, Musa Alim, was tall and charismatic and smooth-talking, and as such, made easy friends with everyone. As one of the school’s unofficial nerds, my popularity seemed to surge during periods of exams or difficult homework, and wane right after. We nicknamed Lukman cutter because he was built like a tree, and looked liable to split your lips if you said the wrong thing to him, even though his gruff exterior often belied teddy-bear-levels of softness and likability. Daniel Atakpa liked J. Cole, and thought I was crazy for liking Taylor Swift. Babani was the mischief-maker, always finding an ingenious way to get himself, and often times his friends, in trouble. We were variations of a theme, identifiable to one another by the traits of our personalities. Religion was background material. Sometimes, tensions would bubble to the surface, and an argume nt about the nature of Jesus Christ would get out of control (think heated demeanors and hurled insults). But for the most part, it didn’t matter. Crucially, it didn’t matter even in the era of Boko Haram, when  Daily Trust, the newspaper delivered to our school, bore increasingly frequent mentions of Radical Islamic Terrorists and Burned Mosques. We were united in our horror, and our familiarity with each other, built over the years by shared routine, made it exceptionally clear the kind of people we were, so much so that there was never a point we would conflate Islam and Terror. Boko Haram was a group of terrorists self-proclaimed to be Muslims, but their version of Islam was alien to us, one that bore no intersection with the version of Islam our classmates, by action, presented to us. And thus we learned a simple lesson: the notion of Islam itself was not one of terror. And this lesson, crystallized into an axiom by years of interaction, was one so blatant it was never worth mentioning, not within the walls of the boarding school anyway. This was a lesson I didn’t have, or need, to think about until recently. ** Today, protest rallies were held in Copley Square, Boston, in resistance of the recent immigration ban, which Allan covered quite nicely. I joined dozens of MIT students, blending into a massive crowd of faces and signs until we were just large swaths of people, united in our chants, and in the acknowledgement of lessons and truths I wished were axioms instead. ** And they’re lessons that become less necessary the more united we are. Someone on Reddit made an interesting observation that a lot of the protests took place prominently in places where Muslims and Non-Muslims interacted on a daily basis, interactions that provide a humanization that shouldn’t be so difficult to achieve. The language of the prohibition takes the stance of, “We recognize that only a tiny subset of refugees in these countries are problematic, but we can’t be sure which subset for now, so we’ll ban them all”, but this promotes a corollary stance, that we should look at each of them and, somewhere in the back of our minds, for every single refugee, (who already undergo intense vetting processes) we should think, “What if they’rebad. Sure, it’s a slight chance, but what if they’re bad.” It’s a fear-based reaction that substitutes a recognition of our shared humanity for something quite like paranoia. Think about this: a tiny subset of the human ra ce consists of serial killers, but do you go regarding each new person you meet with some degree of nervousness, thinking, “What if they’re serial killers?” ** On campus, our interactions consistently strive to recognize this unity, a unity that lets us look out for one another regardless of race or nationality or sexual orientation or religion, preventing these inherent demarcations from becoming psychological ones. In my second blogpost on MIT Admissions, I talked about a grad student Peter, who saw a young black foreigner struggling with four luggage bags and looking lost. Peter reached out to help me with my bags and locate my dorm, making me feel welcome in an uncertain, formative period of time.  Recently, I reached out to parts of the MIT Community via e-mail, and asked them to share snippets of similar stories, stories of unity and community, stories that let us know we’re not quite where we want to be when they become worth highlighting. As more responses come in, I’ll be sure to update this post. ** I had a fallout with some of my closest friends in freshmen year, which led to me losing them. I was not the best at starting conversations so making new friends was very difficult. I started though by talking to people in Safety Third (my wing in Next House) and theyve made me feel included for the past three years despite the difference in race :). ** I come from a diverse hometown, but MIT has given me the opportunity to meet students who come directly from other nations. Because I come from an understanding town, it was often hard for me to understand that there are people who arent as welcoming. Meeting international students has widened my horizons further. I have also met people who didnt have the experience I did while growing up. Im grateful for all of the friends Ive made here at MIT for letting me experience even more culture than before. I had thought I knew many other kinds of people, but Ive learned that there are even more than I knew. People are people, and I remain hopeful that there are others out there that know boxes and labels are insufficient data points. ** I am an international student. Even though Im not from an Islamic country, I come from a pretty retrograde third world country. I just wanted to say that I felt, and I still feel, unsafe in my own country. Even though I know that people may have good intentions in everything they do, I know that they will not be acceptant of the fact that my sexual orientation is the same as theirs. I remember that during Orientation one of the events that was held, sorry I dont remember the name, was about standing up if you felt identified with what the speaker was talking about, but only if you were fine doing it, you didnt need to stand up if you felt that it would make you uncomfortable. I stood up, it was the first time ever that I stood up in a crowded room letting everyone know that I was, in fact, not straight. When I came back to my room, I cried for straight three hours. I cried of joy. I had never felt so strong, so empowered, so happy. I told my best friend back home about how I finally found the place where I can be myself, where I can find happiness. ** I am from the Northern part of my country,specifically , the Upper West Region of Ghana. Northern Ghana is predominantly Muslim , hence I was born a Muslim , but was later converted to Christianity. I can testify that Muslims are not bad or dangerous people , actually in Ghana , I could say the kindest people are Muslims.Everybody awaits that Eid Mubarak cow that will be killed and shared by their Muslim friends annually. They never disappoint. My best friend , throughout basic to some part of high school , was a Muslim. I feel that even if you decide to neglect humanitarianism and just look at the business aspect , there might be a lot to lose by pushing some of the smartest people you might have at your beck and call away. ** Once I was feeling so down that I found it hard to even reach my friends. But they noticed that I dont contact them for a longer time and they proposed to do some things that I truly enjoyed. All of them were a different race, color or religion than mine. ** My postdoc for my summer UROP is Muslim; I am Christian. When the time for his midday prayer came, we almost always walked together to W11 to pray, often talking about robots on the way. Hed pray upstairs, Id pray downstairs. It was just, well, a happy blessing in an otherwise challenging summer. ** Im an international student. When I started my first year here, people I had not expected to notice me, director from Concert Band, or professor Mike Artin from 18.701 (and more), surprised me with their warm greetings in the hallway, remembering my name. I constantly felt so welcomed and cared from the little fact that seemingly remote people remembered my name and showed that they do care about me, and the same with every other students here. ** I am an international student and I dont generally get to go home for shorter breaks such as thanksgiving. One of my best friends at MIT invited me to come to her house last year to spend thanksgiving with her family. My friend and her family are Muslim and her parents are originally from Bangladesh. Back home, my High School wasnt very diverse, so before coming to MIT, I had never met anyone from Bangladesh or India and didnt know very much about my friends culture. But her family shared their culture with me and told me stories, played Bengali music and made delicious traditionally Bengali meals. But most importantly, all of her family was so incredibly kind and welcoming to me. Her parents treated me as if I was their second daughter. They even invited me to join them on a short holiday to Cape Cod. I am very fortunate to have found a friend like her and to have gotten the chance to learn something about a culture that was previously foreign to me.